Sepehri is celebrated as one of the five pillars of modern Persian poetry, alongside luminaries like Nima Youshij, Ahmad Shamlou, Mehdi Akhavan-Sales, and Forough Farrokhzad. His verse, however, extends beyond the linguistic innovations of his peers. Sepehri’s poetry is a meditative exploration of the natural world and the human condition, deeply influenced by his studies in Buddhism, mysticism, and Western philosophical traditions. This unique amalgamation of Eastern and Western thought, which granted his poetry a universality that transcends cultural and temporal boundaries, is a testament to his enlightened perspective and universal appeal.
Sepehri’s poetic oeuvre, most notably encapsulated in his seminal work “Hasht Ketab” (Eight Books), is a testament to his ability to weave profound philosophical insights with vivid natural imagery. His poems have been translated into numerous languages, making his introspective voice accessible to a global audience. In “The Water’s Footfall,” one of his most famous collections, Sepehri invites readers to self-discovery and spiritual awakening. His lines, “We need to rinse our eyes, and view things differently,” encapsulate his call for a renewed perception of the world. This theme resonates deeply in today’s fast-paced, often disconnected society.
But Sepehri was not only a poet. His contributions to modernist painting in Iran are equally significant. As a painter, Sepehri developed a style that married Japanese calligraphy’s precision, Western modernism’s minimalism, and the rich, symbolic nature of Persian aesthetics. His canvases often feature abstract landscapes and stark close-ups of tree trunks, symbolizing strength and permanence in a transient world. These works are characterized by their bold brushstrokes and gestural swipes, reflecting a quiet yet profound precision.
Sepehri’s dual talents as a poet and painter allowed him to create a deeply interwoven work. His paintings are visual poems, and his poems are painted with words. His approach to both mediums shows this symbiotic relationship between his art forms. As he once wrote, “All my dreams led to the desert and to the trees,” capturing the essence of his artistic philosophy—nature as a source of peace, harmony, and existential balance.
The 1960s marked a period of significant artistic output for Sepehri. He exhibited his paintings in Iran and internationally, including at the Venice Biennale and the first Tehran Biennial in 1958. His tree trunk series, iconic in Iranian modernist art, exemplifies his ability to merge Western modernist and Japanese minimalist principles into a distinctly Persian aesthetic. These paintings are not just representations of nature but are imbued with a spiritual quality, reflecting Sepehri’s deep engagement with Taoist and Zen Buddhist philosophies.
Despite his growing acclaim, Sepehri remained a profoundly private and reflective individual. His travels to Europe, Japan, and India enriched his artistic vocabulary, yet he always returned to the simplicity and profundity of the natural world. His paintings, described by American collector Abby Weed Grey as “abstract poems about the earth,” continue to captivate audiences with their serene yet powerful presence.
Sepehri’s untimely death from leukemia in 1980 marked the end of a remarkable journey. However, his legacy endures. His works are housed in significant international collections, including the Tehran Museum of Contemporary Art and the Metropolitan Museum of Art. Exhibitions like the one at Leila Heller Gallery have reintroduced his paintings to new audiences, ensuring that his contributions to Persian literature and modernist painting continue to be celebrated and respected.
In the tapestry of Iranian art and literature, Sohrab Sepehri’s work stands out for its ability to transcend cultural and temporal boundaries. With their universal themes, his poetry and paintings invite us to pause, reflect, and reconnect with the beauty and mystery of the world around us. As we view his works, we are reminded of the power of art to bridge the gap between the seen and the unseen, the known and the unknown, drawing us closer to a more profound understanding of ourselves and our place in the universe.
ZH Media